Coming up at 1:24, I describe the burning of heretics in Smithfield:
Nice to have been able to get St Bartholomew the Great into this French TV history programme about Mary Tudor.
On this day in 1516 a child was born to Henry VIII and his first wife Katherine of Aragon who would become known to history as ‘Bloody Mary’, the scourge of English Protestants, ultimately responsible for the death by burning of scores of her subjects with whom she had profound disagreements over matters of religion.
Of the 288 people estimated to have been burn for heresy during Mary’s five-year reign (1553-58), 48 were burnt in London’s Smithfield. Originally known as ‘Smoothfield’, this had been a place of public execution for over 400 years; many witches and heretics had been burnt, roasted or boiled alive here. It was here that the Scottish hero and patriot, Sir William Wallace, was hanged, drawn and quartered in 1315, and where Wat Tyler, the leader of the Peasants’ Revolt, was fatally stabbed by the Lord Mayor in 1381. Many tournaments had also taken place here, royal jousts having begun in Smithfield in the reign of Edward III (1327-77). The other activity for which the area was (and is) famous was the craft of butchery, meat having been traded in Smithfield since the tenth century.
Adjacent to the open space of Smithfield was the great Augustinian Priory of St Bartholomew, one of the City’s most important monasteries. The annual Bartholomew Fair was held on the priory’s land, attracting all manner of people – cloth merchants from all around Europe mingling with jugglers, acrobats, innkeepers and pickpockets. It was also an area which drew the poor and the sick, the monastery’s sister-foundation, St Bartholomew’s Hospital (still world-famous as ‘Barts‘), offering relief for the body while the prior and canons (as the members of an Augustinian community were known) offered prayers for the soul.
Accounts of the lives and deaths of many of those burned in Smithfield during the reign of Mary Tudor can be found in my book The Burning Time.
A congregation of cacophonous starlings
chatters vivaciously in the tops
of two trees only
and because of the birds’ blackness
against an indigo sky
and because they have chosen
for conversation a graveyard
by an ancient priory church
alongside its sister hospital
their chattering seems ominous,
filled with dark knowledge.
Birds whose ancestors witnessed the writhings
of martyrs burning in Smithfield,
now your excitable chorusing
arouses patients in the neighbouring wards
who stare into the night
from deep illuminated sockets:
are you celebrating the survival
of your kind and of your city,
recounting stories of the blitz?
or is your raucous cackle
of untold tribulation still to come?
©Virginia Rounding, 1991
[First published in Agenda, March 1992]